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Some twenty years in the past as a student of philosophy wanting to read the work of women philosophers, I used to be struck by the then lately translated essay by Irigaray, ‘Sexual Difference’ (1993), and its opening remark that ‘Sexual distinction is without doubt one of the essential questions of our age, if not actually the burning concern.’ At the time, the talk in feminist circles, within the anglophone world at least, targeted on the distinction between ‘sex’ and ‘gender’ in an attempt to escape biological determinism and types of essentialism which confined girls to caring and nurturing, and which made it very difficult for girls to interact in other areas of life, together with philosophy.
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